09-24-2010, 09:08 PM
Dear Kasim
In my view, Allah SWT nay hmain religious affairs main Muhammad SW k Ihkamat follow krnay k hukam dia hay,as AP SW sahib e shariat hain or koi is muqam py nai, Administrative affairs hmain moojoda ameer ko follow krnay ka hukam dia hay jb tak wo islam py qaim rahay. So, main Fana Fe Rasool tak he agree hun is say neechay aoon ga tu firqoon main bat jaoon ga -).
Aaj agr aap muslims ko ikatha krna chahtay hain tu wo konsi aik zaat hy jis k frman py sb frqay / mslak surrender kr sktay hain?
So, I do believe that my Rasool/Imam/ Peer / Rahnuma / Leader is only Muhammad SW as ordered by Allah SWT. Ameer is subordinate authority to Rasool SW.
About Fana Fee Peer
Ayat
(1) Ittakhathoo ahbarahum waruhbanahum arbaban min dooni Allahi waalmaseeha ibna maryama wama omiroo illa liyaAAbudoo ilahan wahidan la ilaha illa huwa subhanahu AAamma yushrikoona
( At-Taubah, Chapter #9, Verse #31)
Translation
"They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah. there is no god but He. Praise and glory to Him (Far is He) from having the partners they associate (with Him).
Tafseer
They have taken their scholars and monks as their Lords the Holy Prophet himself explained its true significance. According to a Tradition, when Hadrat `Adi bin Hatim, who was formerly a Christian, came to the Holy Prophet with the intention of understanding Islam, he asked several questions in order to remove his doubts. One of these was "This verse accuses us of taking our scholars and monks as our lords. What is its real meaning, sir? For we do not take them as our fords."
As a reply to this, the Holy Prophet put him a counter-question "Is it not a fact that you accept as unlawful what they declare to be unlawful, and lawful what they declare to be lawful?" 'Adi confessed, "Yes, sir, it is so." The Holy Prophet replied, "This amounts to making them your lords." Incidentally, this Tradition shows that those who themselves set limits to the lawful and the unlawful without the authority of Allah's Book, assume for themselves the rank of Godhead, and those who acknowledge their right of making laws take them as their Lords.
It should be noted that they have been charged with (a) attributing sons to Allah, and (b) giving the right of making laws to others than Allah. These are to prove that their claim, that they believed in Allah, is false, even though they should believe in his existence. But such a wrong conception of Allah makes their belief in Allah meaningless.
So, dear Kasim, in my view Fana Fee Peer hona, Peer ko Rab k equal krna hay as stated by Allah and Muhammad SW in above Ayat and Hadith translating the tafseer of Ayat.
In my view, Allah SWT nay hmain religious affairs main Muhammad SW k Ihkamat follow krnay k hukam dia hay,as AP SW sahib e shariat hain or koi is muqam py nai, Administrative affairs hmain moojoda ameer ko follow krnay ka hukam dia hay jb tak wo islam py qaim rahay. So, main Fana Fe Rasool tak he agree hun is say neechay aoon ga tu firqoon main bat jaoon ga -).
Aaj agr aap muslims ko ikatha krna chahtay hain tu wo konsi aik zaat hy jis k frman py sb frqay / mslak surrender kr sktay hain?
So, I do believe that my Rasool/Imam/ Peer / Rahnuma / Leader is only Muhammad SW as ordered by Allah SWT. Ameer is subordinate authority to Rasool SW.
About Fana Fee Peer
Ayat
(1) Ittakhathoo ahbarahum waruhbanahum arbaban min dooni Allahi waalmaseeha ibna maryama wama omiroo illa liyaAAbudoo ilahan wahidan la ilaha illa huwa subhanahu AAamma yushrikoona
( At-Taubah, Chapter #9, Verse #31)
Translation
"They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah. there is no god but He. Praise and glory to Him (Far is He) from having the partners they associate (with Him).
Tafseer
They have taken their scholars and monks as their Lords the Holy Prophet himself explained its true significance. According to a Tradition, when Hadrat `Adi bin Hatim, who was formerly a Christian, came to the Holy Prophet with the intention of understanding Islam, he asked several questions in order to remove his doubts. One of these was "This verse accuses us of taking our scholars and monks as our lords. What is its real meaning, sir? For we do not take them as our fords."
As a reply to this, the Holy Prophet put him a counter-question "Is it not a fact that you accept as unlawful what they declare to be unlawful, and lawful what they declare to be lawful?" 'Adi confessed, "Yes, sir, it is so." The Holy Prophet replied, "This amounts to making them your lords." Incidentally, this Tradition shows that those who themselves set limits to the lawful and the unlawful without the authority of Allah's Book, assume for themselves the rank of Godhead, and those who acknowledge their right of making laws take them as their Lords.
It should be noted that they have been charged with (a) attributing sons to Allah, and (b) giving the right of making laws to others than Allah. These are to prove that their claim, that they believed in Allah, is false, even though they should believe in his existence. But such a wrong conception of Allah makes their belief in Allah meaningless.
So, dear Kasim, in my view Fana Fee Peer hona, Peer ko Rab k equal krna hay as stated by Allah and Muhammad SW in above Ayat and Hadith translating the tafseer of Ayat.
